Allison R Talbot

a merging of teaching and learning, design and technology

Virtual Exhibit: Obscure: Andrew Forge, Issey Miyake, Gerhard Richter November 28, 2007

Filed under: looking, response — atalbot @ 11:38 am


Virtual Exhibit: Obscure: Andrew Forge, Issey Miyake, Gerhard Richter

The truth is that no one knows quite how to describe the art of Andrew Forge, Issey Miyake and Gerhard Richter, and that is a good thing. What synchronizes these three together is the sheer sense of shrouded mystery evoked by the dense, systematic mark making of each. Each is rooted in figurative representation, but has transcended into a supernatural world of abstraction, exploring the technical possibilities of the paint or fabric. This is an undulating space of shape shifting, color metamorphose, and surface that waxes and wanes. The viewer must take an intense, holistic look to quietly reveal internal mysteries.

It is no coincidence that the artists have each experienced the ideological impact of World War II as part of their youth: Forge in England, Miyake only two miles from Ground Zero in Hiroshima, and Richter in East Germany. As a result, the rejection of structured rules is prevalent, and, in its place, nature takes course. As much as the finished work unfolds before the viewer, it has unfolded in process with its creator. The surface, rhythm and density dictate the composition. Occasionally, through the lush formation, the shape of a body or landscape seems to appear, only to disappear and cause reconsideration.

Each artist achieves this with his own developed language and scale. Formally speaking, Forge employs nearly imperceptible units of dots and dashes, painted in gouache, watercolor, or oil on paper or canvas. Most of his work is in manageable scale, generally no larger than two or three feet in dimension. Miyake utilizes specialized “memory” pleating techniques that become lost and found in fabric, as well as origami-like folding. His work relates to human scale, but plays with measurement and proportion. Richter applies broad, sweeping oil paint gestures that allude to pushing and pulling. The paint at times appears peeled or gashed, creating questions about additive and subtractive process. His canvases engulf the viewer. They are generally six to nine feet tall.

To better understand the language each artist is speaking, it makes sense to look briefly at history and influences. As a painter, critic, teacher, and former dean of painting at Yale School, Andrew Forge’s painting lent sensitivity to his criticism, and his academic pursuits even currently color the viewer’s understanding of his art. To begin, Forge was born in Hastingleigh, England in 1923. While working as a critic, he taught at the Slade School and then at Goldsmith’s in London in the 1950’s and 1960’s. In 1972, he moved to the United States to teach at Yale and the New York Studio School. He remained at both for nearly 30 years, until his death in 2002. Simultaneously, Forge’s painting career began in the 1950’s with loosely figurative realism, beginning the relationship between mark making and image construction. In the 1960’s, Forge abandoned this style for the abstraction of perception seen in this exhibit. Satisfied with his decision, Forge spent the next decade developing a formal language that linked the influences of Monet, Seurat, and Mark Rothko.

Forge’s paintings from the 1980’s, 1990’s, and turn of the century demonstrate a converging of concise units, applied meticulously and numerously. What emerges are luminous, kinetic-looking fields that seem to change before the viewer’s eyes. Having played with areas of density and adjusted the mark-making as the abstraction unfolds, Forge provided great mystery. Sometimes there is an allusion to landscapes or torsos. Sometimes there appears to be a dominant color. One can never be quite sure in such a peculiar space and gains greater insight through a long, hard look, something that Forge, himself, highly recommended.

Miyake was born in 1938 in Hiroshima Japan, two miles from Ground Zero. Like Forge and Richter, his work incorporates a rejection of wartime ideals. He often describes trading these ideals for his sister’s stash of American and French fashion magazines. This led him to study graphic design at the Tama Art University in Tokyo. The school was in re-build phase from prior bombing raids and was expending rapidly. At Tama, fabric and graphic design merged and included concepts in engineering and sculpture. After graduating in 1964, Miyake worked in Paris and New York City for Guy LaRoche, Hubert de Givenchy, and Geoffrey Beene. In 1970, he returned to Tokyo and founded the Miyake Design Studio, which debuted its first Paris collection in 1973.

Like the paintings in this exhibit, Miyake’s garments defy immediate interpretation. Though his history is rooted in the classic lines of couture fashion, he has, over the years, experimented with technological advances to create mysterious fabric surfaces, shifts in density, and shapes that metamorphose before the viewer. Miyake uses specialized pleating that is applied after the garment is constructed. His vision of shapes and folding relate to origami. It’s not unusual to see the clothing hung from the ceiling or flattened on the floor. This is a testament to its ability to transcend the figure.

Richter was born in Dresden in communist East Germany in 1932. He shared the common German postwar experience of having relatives that were both victims of and sympathizers with the Nazis. Consequently, Richter overtly rejects ideologies and, when he does speak about his artwork, acknowledges the inevitable influence of nature. He attended school until tenth grade, at which point he apprenticed as an advertising and stage-set painter. In the early 1950’s, Richter attended the Dresden Art Academy. A few months prior to the building of the Berlin Wall, he and his wife fled with only a suitcase to Düsseldorf in West Germany. Following, from 1961 to 1964, Richter studied at the Staatliche Kunstakademie Düsseldorf under Karl Otto Gotz. Here he gained access to western art movements and was influenced to explore the potential of the painting medium. In 1963, Richter and his German contemporaries Sigmar Polke and Konrad Fischer coordinated Life with Pop: A Demonstration for Capitalist Realism.
Throughout his career, Richter has intentionally avoided the comfort of becoming homogeneous, therefore utilizing multiple painting methods. Both his blurred photo-realist and abstract techniques have developed and sharpened simultaneously. In both, there is unified support that images or ideals are to be questioned and reality is a process of imagination and re-imagination. The abstract paintings represented in this exhibit, though nonrepresentational, use the same techniques seen in Richter’s representational paintings: blurring and scraping to obscure and expose layers. The paintings evolve spontaneously and reactively, through to the picture’s progress. There are supernatural flashes of color and scars, which contribute to a holistic illusion of space that creates wonder and mystery for the viewer.

Taking these influences into consideration, one can store the information subconsciously and attend to the pure joy of seeing the work. Forge once compared the amount of time spent creating art to the amount of time that should be spent looking. In all, the intrigue is overpowering, drawing the viewer in for a very intimate look at the surface and then to further see the process, the layers and textures. Even after doing so at great length, there are still many questions about technique and context. This prompts the viewer to explore beyond mere visual response, and perhaps respond to that nagging gut instinct. It can be interpreted and described in a myriad of ways.

Works Cited

“Biography.” Official Gerhard Richter website. 21 October 2007

Berlind, Robert. “Andrew Forge at Robert Miller-New York.” Art In America n. vol (2003).

Holborn, Mark. Issey Miyake. Koln, Germany: Taschen, 1995.

“Issey Miyake.” Issey Miyake – Wikipedia, the free encyclopedia. 25 November 2007

Lewis, Frank C., et al. Building A Masterpiece: Milwaukee Art Museum. New York: Hudson Hills Press, 2001.

Rowe, Peter. “Intelligent design: Issey Miyake has been part of fashion’s evolution towards art.” The San Diego Union Tribune 11 March 2007.

Savery, John R, and Thomas M. Duffy. “Problem Based Learning: An instructional model and its constructivist framework.” Constructivist Learning Environments: Case Studies in Instructional Design. Englewood Cliffs, NJ: Educational Technology Publications, 1985.

Smith, Roberta. “Andrew Forge, 78, Painter And a Former Dean at Yale.” The New York Times 7 September 2002.

“The Directors.” 21_21 DESIGN SIGHT. 25 November 2007

Thomas, Kelly Devine. “The 10 Most Expensive Living Artists”. ARTnews 103.5 (2004).

Thomas, Kelly Devine. “The Most Wanted Works of Art”. ARTnews 102.10 (2003).

Thompson, Walter. “Andrew Forge at Robert Morrison – painting exhibition, New York, New York.” Art In America n. vol (1993).

Wilkin, Karen. “Andrew Forge in New Haven.” The New Criterion 15.1 (1996).

Wilkin, Karen. “Stalking the Imperceptible.” Art in America 10 (2007)

 

Inspiration V: Feeling Okay About Fabric November 25, 2007

Filed under: inspiration, looking, response — atalbot @ 11:28 am

Came across this artist today…. inspiring to see thread as a medium for drawing. I like that tse are unframed, which removed the pieces from the formality of clothing or a quilt…….

Tucker Schwarz
I guess I am just going to have to get used to the fact that things are going to be a little uncomfortable for awhile, 2005
thread on muslin
39 x 49 in.

 

Studio Work VI:Artist’s Statement November 24, 2007

Filed under: artist statement, studio work — atalbot @ 11:20 am

[emailed these out yesterday.... feel like a weight has been lifted.... now onto the work.... time is ticking]

Artist’s Statement #1

As an
artist [crossed out]
fashion designer [crossed out]
fiber artist [crossed out]
costumer [crossed out]
patternmaker [crossed out]
illusionist,
I struggle to find my own truth between selling the myth and crafting the art. My insecurity waxes and wanes as displacement sets in. Where do thread and fabric sit in the museum? On the days I question if they do, I ponder a reinvention. Should I trade my needle for a paintbrush?

I then remember that the very thread and fabric I plan to betray interlock to tell a story. It is a narrative that most wear closest to their skin. Clothing constantly reinvents, commonly signaling, amongst other things, sex, taboo, and ambiguity. The relationship of the garment to the wearer is volatile, as is my perception of its discourse. I simultaneously support and reject the mythical body image of the female figure that is so prevalent in the industry that supports me.

In my art, I am unconcerned with truthful representation of femininity and create distortions that can illuminate human understanding. Traditional practices of patternmaking, sewing, silkscreen, and embroidery are conflated with dishonest measurements, unbalanced curves, and deceptive imagery. I glean everyday sources for inspiration. In the glossy pages of magazines and status quo instruction of textbooks, lie clues for the exploration of body and embodiment.

Artist’s Statement #2

Working with fabric, thread, and needle to create art is inherent to my being. The inspiration and craftsmanship has been passed from my mother, aunts, and grandmothers and from those that came before them. To say that sewing is women’s work is a testament to the strength of femininity and creation. How does one then reconcile the fashion myths that challenge female body image?

In my art, I am unconcerned with truthful representation of femininity and create distortions that can illuminate human understanding. The use of textiles is calculated, even repetitive. Traditional practices of patternmaking, sewing, silkscreen, and embroidery are conflated with dishonest measurements, unbalanced curves, and deceptive imagery. I glean everyday sources for inspiration. In the glossy pages of magazines and status quo instruction of textbooks, lie clues for the exploration of body and embodiment.

Artist’s Statement #3

Body-Embodiment, is an exhibit of patterned, sewn, and embellished works whose common thread is the distortion and myth of the female form. Through intentional implementation of dishonest proportions and imagery, I have rendered traditional garment construction functionless, confronting the ongoing juxtaposition of popular culture and the true human figure. My ongoing hope is that, as I find ways to live more simply and naturally in my own body, other women will do the same.

 

Studio Work V: Re-proposal November 23, 2007

Filed under: studio work — atalbot @ 10:40 am

Re-proposed body of work

In the course of my own commercial work as well as teaching, I have been recently attentive to the concept of mythical body image that occurs in the fashion industry. This is acknowledged, but infrequently discussed in fashion sketching, advertising and marketing strategy, through gross distortions of proportions and sizing.
I propose to utilize the traditional craftsmanship of patternmaking, sewing, silkscreen and embroidery to develop the following sculptural works, which will allude to garment forms by specifically exploring the dishonesty of proportion:
• The Myth of the Nine Heads: explores the concept of the widely accepted fashion sketch figure that is a “stretched” 9 – 10 heads tall

• Eat Me, Drink Me: addresses the ever-fluctuating concept of size; the average woman in the US is a size 12; the average NY runway model is a size 2; through there are established measurement standards the same size will vary from store to store for vanity purposes (these concepts may potentially grow into two separate pieces)

• Apple, Pear, What to Wear: looks at the categorization of body types (hourglass, triangle, inverted triangle, etc)

This initial exploration will be in unbleached muslin with primarily black ink / imagery and splashes of color incorporated through use of thread. There is proposed as work that will continue beyond the studio seminar class with opportunity to develop additional works dealing with body distortions, as additional bodies focused on myths of status, construction and so on.

The personal challenges are:
• Creating fiber work that can be supported and justified beyond the commercial realm, gaining comfort with more of a fine arts approach

• Utilizing familiar processes to create three dimensional forms with proportions and shapes that distorted in a very unfamiliar manner

• Developing a specific viewpoint on potentially damaging messages about body image that occur within the industry in which I teach and work

 

Inspiration IV: Feeling Okay About Fabric November 20, 2007

Filed under: inspiration, looking, response — atalbot @ 12:09 am



I’ve really been into the work of Louis Bourgeois. I love the idea of fabric as sketchbook / storybook, composing each page as its own entity. These images, retrieved from artnet, show her book, Ode a la Bievre, which was constructed in 2002. There are so many art quilts out there. For me, this work relates but manages to supercede because of its allusions, construction and format.

Here is another piece of hers called Seven in a Bed, 2001, fabric, stainless steel, glass and wood, 172.7 x 85 x 87.6 cm, retrieved from Circa Art Magazine. Right now she has a retrospect show at the Tate.